Now showing 1 - 5 of 5
  • Publication
    Training for Advanced Research in the Narrative Study of Lives Within the Context of Political and Educational Transformation : A Case Study in South Africa
    (Freie Universität, 2013-05)
    Coetzee, Jan K
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    Rau, Asta
    It is widely accepted that the humanities and social sciences in South Africa have stagnated since the end of the anti-apartheid struggle in this country. This article argues that a programme in The Narrative Study of Lives provides a platform for establishing and strengthening a significant component of the training of social and human scientists. Its essence is epistemologically related to indigenous knowledge, cultural transmission and community engagement, and it can therefore contribute towards a democratisation of knowledge. The programme is situated in a participatory learning environment and the supervisors aim for students to assimilate new knowledge at a deep level, engage critically with it and apply it in ways that demonstrate their solid grasp of content and research processes. In addition to this focus on thesis-as-product, supervision is also concerned with the person-as-product. The programme aims at building students' capacity to master and apply metatheory, substantive theory as well as qualitative research methodology. The epistemology of The Narrative Study of Lives programme is largely based on the phenomenological/interpretivist tradition and it largely operates within an idealist theory of knowledge. The program does emphasise, however, the need to straddle the often-irresolvable antagonisms of subject and object, micro and macro, objectivist and constructivist, and structure and agency. For this reason students are sensitised to distinguish between the biographical, institutional/organisational and the societal contexts within which narratives should be analysed. => http://nbn-resolving.de/urn:nbn:de:0114-fqs130285
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  • Publication
    On the Interpretive Work of Reconstructing Discourses and Their Local Contexts
    (Freie Univ. Berlin, 2013-09) ;
    Coetzee, Jan K
    ;
    Kotze, P Conrad
    Many strands of discourse analysis conceive discourses as relatively large structural connections. They are thus able to comprehend seemingly scattered phenomena as articulations of macro-level structures. Their focus on the macro-level of analysis, however, comes often at the neglect of the local contexts in which discourses are reproduced and employed. Action and interpretation are not only instructed by discourses, but also by local systems of relevance of resilient groups, communities or organizations. In this article, we develop interpretive strategies to distinguish between discourses and their reproductive local context. Based on a case study that analyzes students' narrations about their experiences of the transformation process at a higher education institution in South Africa, we reconstruct the "ethnographic context" of these narrations. We demonstrate how the use of a specific discourse-thematically linked to "race" and "culture"-is shaped by local groups, in our case by student residences at this higher education institution. We frame our case in socialconstructivist terms and pursue a sociology of knowledge approach to discourse. http://nbn-resolving.de/urn:nbn:de:0114-fqs130342
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  • Publication
    Sharing the Burden: Narrating the Struggle Against Breast Cancer
    ( 2013-02-05)
    Coetzee, Jan K
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    Heggenstaller, Alexandra
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    de Wet, Katinka
  • Publication
    Black, White and In-Between: Affective and Emotional Facets of Performing Diversity in ‘Tiny Publics'
    ( 2013-08-31) ;
    Coetzee, Jan K
    ;
    Kotze, P Conrad
    The paper is concerned with the affective and emotional facets of belonging to, living in and relationally identifying with groups on the campus of a historically white South African university. It focuses on the transformation of student residences, initiated by institutional efforts aimed at increasing the ‘racial’ diversity. The corresponding population categories, however, intersect with a ‘hinterland’ of other relational and categorical identifications and self-understandings, the inclusion or exclusion of which in/from the explicitly acknowledged notion of diversity is negotiated locally within the ‘tiny publics’ (cf. Fine & Harrington) and established idiocultures of the groups. These groups are not understood to be ‘generic’ interaction vessels, but spaces for the creation of shared meaning and collective action that are connected to local traditions and histories. Three facets will be analysed: a) What are the affective and emotional dimensions of becoming a member of and identifying with the group? b) What are the affective and emotional qualities at stake when the group culture and the corresponding identifications (are about to) change? c) How do students negotiate intersecting but conflicting identifications and self-understandings: What is at stake for individuals to (openly) deviate from or comply with cultural expectations of the group? The paper explores these issues through narrative interviews with students living in residences on the university campus. The narratives will be read in context of the students’ socio-cultural backgrounds, as these have historically been influential in shaping the group cultures.
  • Publication
    The Storied Life: The Role of Storytelling in the Construction of Individual and Collective Identity
    ( 2013-08-29)
    Kotze, P Conrad
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    Coetzee, Jan K
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    Based on a 2012 study of white Afrikaans speaking South Africans, this paper explores the role of storytelling in the construction of individual and collective identity. This study showed the impact of elements of storytelling, including the plots, genres and character types constituting stories, their sources and circulation, and the normative effects of shared stories on the construction of individual and collective identity, on the construction and dispersion of intersubjective meaning among socially related individuals. Every person has access to a biographically informed narrative repertoire, which consists of the various stories available to that person’s construction of identity at a specific point in time. This repertoire consists of both actual and collectively prescribed ideal perceptions of the life-world and exercises an under-appreciated influence on the social construction of reality and the consequent internalisation of this reality into identity, both individually and collectively. These insights are explored through examples that highlight the process of collective identity formation among white Afrikaans speakers, whose collective representations were delegitimised after the end of Apartheid in 1994. Drawing from shared stories, white Afrikaans speakers have constructed at least three salient and differentiated types of collective selfunderstanding, distinguished by the structure and content of the stories told between their members. These provide individuals with the symbolic resources to connect to those that share the same stories. This paper explores the processes through which these collectively storied identity prescriptions are assimilated and contested by individuals.