Now showing 1 - 10 of 59
  • Publication
    Words as Witness: Remembering the Present in Mary Shelley’s Frankenstein
    (Narr Franke Attempo Verlag, 2018) ;
    Tudeau-Clayton, Margaret
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    Hilpert, Martin
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  • Publication
    Rogue Logics : Organization in the Grey Zone
    (Sage, 2014-02-21)
    Land, Chris
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    This paper explores the concept of the ‘rogue' through an examination of how the figure appears in business ethics and as the rogue trader. Reading the rogue trader through institutional logics and Jacques Derrida's book Rogues, we suggest that the rogue is not on the dark side of organization so much as in an indeterminate grey zone, where the boundary between acceptable behaviour and misconduct is unclear. We further argue that this boundary is necessarily unclear as it is in the nature of organization, at least within capitalist trading systems, to push the boundaries of what is possible and acceptable. The rogue thus helps produce the boundaries of ethically acceptable organizational behaviour in the very act of transgressing them. The location-bound specificity of the rogue, as well as the symbolic process of naming an individual or a state a rogue, finds a relevant correlate in the villain, as Derrida suggests. But what we call ‘rogue organization' may be constitutive of organization per se. As such, there is a potential roguishness in organization that should be addressed when considering the dark side of ethics in organization studies.
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    Scopus© Citations 20
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    An American Odyssey of Suffering : Aesthetic Strategies in Steve McQueen's 12 Years a Slave
    (de Gruyter, 2014-07-17)
    In her seminal study on racial melodrama, Linda Williams suggested that "variations of the melodrama of black and white continue to be necessary to the way mass American culture ‘talks to itself' about race" (2001: 301), with cinema as a means for cultures to reflect on unresolved social tensions through fictional forms. Williams's choice of phraseology is reflexive of the theory informing her book: melodrama, a protean meta-genre and cultural mode, mobilizes cinematic aesthetic hyperbole and filmic realism, seeking to make an unspeakable moral order "legible;" a "mute text" used to conjure occult knowledge. Configured around signs of virtue and villainy through racial difference, racial melodrama's Manichaeism of good and evil allows for intense, emotive cinematic identification, capable of reconciling "the irreconcilables of American culture" (Williams 2001: 299). Hailed as the most important cinematic event in years, the critical success of Steve McQueen's 12 Years a Slave (2013) seems to attest to the continuing legitimacy of Williams's claims. This paper positions 12 Years a Slave in a melodramatic thematics of race. Examining the narrative and aesthetic strategies of McQueen's adaptation alongside generic conventions, it considers the ways the film, as a racial melodrama, negotiates ambivalences and contingencies of historic national trauma through a narrative of Manichaean moral legibility.
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    Scopus© Citations 3
  • Publication
    Self-fashioning, Freedom, and the Problem of His-story: the return of noir
    (European Association for American Studies, 2008-01-28)
    With a mix of two patently American film genres - film noir and the western - David Cronenberg's critically acclaimed A History of Violence (2005) sets up a group of oppositions through the story of a man who leaves a life of crime and violence behind to assume a new identity, start a family, and settle down in the quiet town of Millbrook, Indiana. The oppositions between gangster thug, super-killer and good citizen, family-man are paralleled in another opposition particularly typical to the noir genre: between benevolent small-town life and the belligerent city. The narrative establishes these oppositions in order to consider how they eventually clash or coalesce in time, and how the past might affect the future; for it is the difference between an abandoned past and an inevitable future that structures the action within this film. As the film's title suggests, the element of history in History of Violence takes up a position of centrality for the portrayal of American mythologies on a variety of levels. http://ejas.revues.org/1842
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  • Publication
    "The Shifting Desire of the Socio-cultural Big Other"
    (California State University Fresno, 2005-03-01)
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  • Publication
    "What are the implications of the virtual for the human? An analytical ethics of identity in pop culture narratives"
    (Intellect, 2004-11-01)
    ‘What are the implications of the virtual for the human?' provides a brief analysis of contemporary crises in identity as they are related to authenticity. It does this by way of a primarily psychoanalytical reading of four narratives about artificial beings which are representative of (if not definitive within) the genre: 2001: A Space Odyssey, AI, Blade Runner, and Frankenstein. By pitting the human against the artificial being, we are presented with certain difficulties in determining alterity and in determining what these very difficulties represent to us.
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  • Publication
    National Melodramas : Mass Media, the Syrian Exodus and Mother Merkel
    ( 2016-03-19)
    Straub, Julia
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    Melodrama, it has been argued, is a quintessentially modern and democratic mode of sense-making. It emerges conterminously with the modern nation state: a historic turning point in the West when the hegemony of autocratic governing regimes begins to give way to proto-democratic republics. Stage drama moves from the court and theater to the streets as a mirror for the masses and a means of representing mass sensibilities. Today, melodrama is seen as a mode of expression that is ubiquitous in Western culture (and beyond) and that we encounter in popular culture as much as in daily news coverage. If as Peter Brooks suggests melodrama is rooted in notions of home inextricable from nation-state and national identity (with reference to the French Revolution), then what might its role be in the representation of what for many commentators is one of the greatest social and political upheavals in Europe since WWII: the Syrian refugee crisis? What modes of narration enable a logical plotting of such experiences? And what aesthetic strategies are available to articulate them? The mass exodus of political refugees from Syria into EU states lends itself to interpretation through the lens of melodrama in many regards. As victims driven from their own home, Syrian refugees appear to have found a hero in German Chancellor Angela Merkel. Born to a generation that would grow up in a nationally divided home and witness its recuperation, Merkel’s political career began at the moment of German reunification, shortly after which she was elected to the Bundestag as representative of Mecklenburg-Vorpommern, a federal state that had disappeared in the wake of WWII and reemerged with the removal of the German-German inner border in 1990. With her personal biography, as German Chancellor and senior leader of the G7, and currently as the most publically prominent political figure of the EU, Merkel – often derided and attacked at home for an alleged lack of empathy and feeling – seems predestined to play the role of maternal hero in the domestic melodrama of Syrian exodus. And indeed, national medias in the EU are falling in line with melodramatic sensibilities, storylines and aesthetic strategies. Melodrama has the capacity to reduce social and political complexity in the service of moral legibility, but as much as images and reports resonate with its habitus, the Syrian refugee crisis and its representation resist Manichaean categorization and thus call for a reassessment of melodrama’s suitability. Our talk will address the different facets of melodrama (i.e. the nation, the family, race, and religion) and their impact on representations of the crisis in various international media (both in traditional mass-media broadcast and digital media user-generated content) with the aim of parsing out both the uses and inadequacies of melodramatic strategies.